1992. The captain of Mmaru was Te Parata who married Kahutianui. The "reti board" is a Ngti Phauwera exemplar of an ancient creation of innovation in catching the world-famous Mohaka kahawai. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Let there be a white heron feather in the assembly so that all may be well. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. Area of Interest: Click to see Area of Interest map. A hilltop may accommodate any more people than even a large house. Hikawera Ferris - Trongo Watch on Ka moe a Trongo ia Mahina-a-rangi Ka puta ki waho ko Raukawa e Trongo, Mhina-a-rangi Ko nga mtua o to tatou tupuna Na to raua moetanga The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. The protects his warriors and the chiefs judgments are followed. 679. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. Ngati Kahungunu tohunga, historian Written by: This biography was written by D. R. Simmons and was first published in the Dictionary of New Zealand Biography, Volume 2, 1993 Moihi Te Matorohanga, also known as Moihi (or Mohi) Torohanga, was of the major Wairarapa hapu Ngati Moe. Ko Hira Kaiwai toku ingoa . Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. 1 0 obj {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. [3] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. Brief History. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). Upraised comb. Travelling south, he fathered many children, whose descendants eventually became known as Ngti Kahungunu. A chiefly parrot. Ngti Kahungunu became the dominant tribal group in Hawke's Bay through a combination of warfare and strategic marriage. Irirangi.net Mori Radio. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. There is the kokako and its supporting and of people approaching. Te Ao ka-waiho had Trou. He kk waha nui. The first election for the new board took place in March 1997. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! Physical Address:1A Kitchener Street,Waipukurau. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. (Mead & Grove, 2001). Nau Mai. 903. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. The honour the host by their visit but severely reduce food stores. In January 1991 the land was aggregated by the Maori Land Court. Tamakahu Marae. Office Administrators - Pita Robinson and Danika Goldsack . Rongowhakaata was a kite flyer of some repute. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Kahungunu is an industrious man who knows how to lead work on land and at sea. Kore ku koha, ke to tohu tn o te momo rangatira. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. According to Grey, this was a form of invitation to great chief. Te Heuheu laid siege to the p but failed to capture it. 1371. The stump to which the canoe is tied . The utterance is a rebuke to an audacious inferior. Te peka o te ariki. Ko Kahutianui te tupuna (Kahutianui is the ancestress). PEPEHA. A small quarrel will involve more and more partisans to become a serious concern. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! Mandated iwi organisation in the Mori Fisheries Act 2004. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Prominent Mori lawyer, activist and academic. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta 'Do not lift the paddle out of unison or our canoe will never reach the shore.' This proverb serves to emphasise the importance of all working together to succeed in any joint project. Mna e k mai te pakoko a te tiaki, pakoko tawhito. Paewai is an eel species and a term for an important person. 1/3. Today Karpiro really turned it on! Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. 2386. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Originally the land was a swamp that would easily flood during the wet season. This might be said by a chief of his tribe and followers. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. Mr MacLeod says it's the people within that region who they are targeting. General Managers have included Labour member of parliament Meka Whaitiri. With one house, want; with two houses, plenty. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. 2313. Ngti Kahu is a Mori iwi of Northland, New Zealand. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[21][22]. 1038. Whaling stations were set up on tribal land in the 1830s, and Ngti Kahungunu began farming and market gardening. Ko Te Parata te tangata (Te Parata is the man). When asked why he did not speak, his reply was this famous proverb. 298. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. At Mhia, Kahungunu married high-born Rongomaiwahine, having cleverly disposed of her husband. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. 764. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. Tribal leader and controversial landowner. Iwi Member Card. You will see the anger of a chief. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. He taniwha hiku roa. A chiefs mana is derived from his position among his people (their spears are his palisades). For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. The torch that licks up oil. A chief now as in the past takes pride in dressing as befits his rank. Commercial re-use may be allowed on request. See how he does a leader in deed. 2012. Today the image is applied to the modern leaders of the political manipulations at all levels of society. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. 868. Toku Pepeha . N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. E whai I muri I a Rehua, kia kai ai koe I te kai. His son Rongokako married Muriwhenua and they had a son, the great explorer Tamatea Ure Haea. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. In fact, the people did not think of themselves as belonging to a . It was during their stay one year that Matariki was burnt beyond repair. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. General Nature Of Wahi Tapu. 1998Ng huruhuru o ku waewae. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. For the next 15 years, the goal is for all descendants to be able to speak Mori firstly, and secondly to learn the unique colloquialisms of Ngti Kahungunu's dialect. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. [2] According to local legend, Tkitimu and its crew were completely tapu. 263. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Tahuroa had Hautapu. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. A pigeon at home, a parrot abroad. Events. A man who starts a waiata on the marae wants assurance that there are people to sing with him. For the first time this week, we had our J16 and Intermediate teams racing alongside the taitamariki (6-10 years) racing in our first . This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Their founding ancestor Kahungunu is a direct descendant of Porourangi. COPYRIGHT| 852. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! The kauri bearing tides of the western sea. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. What was the instrument used to tattoo you? The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. The rohe of Ngti Kahungunu is divided into six taiwhenua. Our activities of the time as a hapu, dictated where some of our families lived. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[18]. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. Consequently they named their son Raukawa (the ancestor of Ngati Raukawa). Tribal leader and prolific seller of Mori land. Ko Karu karu te taniwha. Kk tatak n te wao t, he tangata tohu taua, tohu marae. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. The sign of a chief is generosity. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. See the driving force of the kingfish. An important person should not present only their rae (forehead) when attending a significant gathering. Ko Ngati Rangi te Hapu Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. Generally there were two reasons for this. 1730. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. One of the canoes of Ngati Porou, named Nukutaimemeha, belonged to Maui and lies atop Mount Hikurangi in petrified form. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. 1607. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. Ngti Kahu identify themselves through the following series of markers captured in their pepeha: Ko Maungataniwha te maunga Ko Tokerau te moana, Ko Kahutianui te tupuna, Ko Te . 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